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13 April 2011

1776 Treaty of Watertown

A Treaty of Alliance and Friendship entered into and concluded by and between the Governors of the State of Massachusetts Bay, and the Delegates of the St. John's and Mi'kmaq Tribes of Indians.

Whereas the United States of America in General Congress assembled have in the name, and by the authority of the good people of these Colonies, solemnly published and declared that these United Colonies are, and of right ought to be free and Independent states; that they are absolved from all allegiance to the British crown: and that all political connection between them, and the State of Great Britain is and ought to be dissolved: and that as free and independent states they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do.

We, the Governor of the State of Massachusetts Bay do by virtue hereof, and by the powers vested in us, enter into and conclude the following Treaty of Friendship and Alliance, viz:

1st. We, the Governor, of the said State of Massachusetts Bay in behalf of said States, and the other United States of America on the one part, and Ambrose Var, Newell Wallis, and Francis Delegates of the St. Peter Andre and Sabbath Netobcobwit, Delegates of the Mi'kmaq Tribes of Indians, inhabiting within the Province of Nova Scotia for themselves, and in behalf of the said tribes on the other part, do solemnly agree that the people of the said State of Massachusetts Bay and of the other United States of America, and of the said Tribes of Indians shall henceforth be at peace with each Other and be considered as friends and brothers united and allied together for their mutual defense, safety and happiness.

2nd. That each party to this Treaty shall and will consider the enemies of the other as enemies to themselves, and do hereby solemnly promise and engage to, and with each other, that when called upon for that purpose, they shall, and will to the utmost of their abilities, aid and assist each other against their public enemies; and particularly, that the people of the said Tribe of lndians shall and will afford, and give to the people of the said State of Massachusetts Bay and the people of the other United Stales of America during their present war with the king of Britain, all the aid and assistance within their power. And that they the people of said Tribes of Indians shall not, and will not directly or indirectly give any aid, or assistance to the troops or subjects of the said King of Great Britain, or others adhering to him or hold any correspondence or carry on any commerce with them during the present war.

3rd. That if any robbery or outrage happens to be committed by any of the subjects of said State of Massachusetts Bay, or of any other of the United States of America upon any of' the people of said Tribes, the said State shall upon proper application being made, cause satisfaction and restitution speedily to be made to the part injured.

4th. That if any robbery or outrage happens to be committed by any of the said tribes of Indians upon any of the subjects of said State or of any other of the United States of America. the Tribe to which the offender or offenders shall belong, shall upon proper application being made, cause satisfaction and restitution speedily to be made to the party injured.

5th. That in the case any misunderstanding. quarrel, or injury shall happen between the said State of Massachusetts, say, or of any other of the United States of America and the said Tribes of Indians, or either of them, no private revenge shall be taken, but a peaceable application shall be made for redress.

6th. That the said Tribes of Indians shall and will furnish and supply 600 strong men out of the said Tribes, or as many as may be, who shall without delay proceed from their several homes up to the town of Boston within this State, and from thence shall march to join the Army of the United States of America now at New York under the immediate command of his Excellency General Washington, there to take his orders.

7th. That each of the Indians who shall by their respective Tribes be appointed to join the Army of the United States of America shalt bring with him a good gun and shalt be allowed one dollar for the use of it and in case the gun shall be lost in the service, shall be paid the value of it, And the pay of each man shall begin from me time they sail from Machais for Boston, and they shall be supplied with provisions, and a vessel or vessels for their passage up to Boston. Each private man shall receive the like pay as is given to our own private men. The Indians shall be formed into Companies when they arrive at Boston, and shall engage, or enlist for so long a time as General Washington shall want them, not exceeding the term of three years, unless General Washington and they shall agree for a longer time. And as Joseph Denaquara, Peter Andte, and Sabbath Netobcabwit have mant tlly and generously offered to enter immediately into the war, they shall be sent as soon as may be to General Washington to join the Army and shall be considered as entering into our pay at the time of' arrival at new York.

8th. The Delegates above named, who may return to their homes, do promise and engage, to use their utmost influence with the Passamaquoddy, and other neighboring Tribes of Indians to persuade theirs to furnish and supply for the said service as many strong men of their respective Tribes as possible, and that they come along with those of the Tribes of St. John's and Mi'kmaq, And the said Governor of the said State of Massachusetts Bay do hereby engage to give to such of the Passamaquoddy or other neighboring Indians, who shall enter into the service for the United States of America, the same pay and encouragement, in every particular, as is above agreed to be given to the St. John's or Micmack Indians, and to consider them as our friends and brothers.

9th. That the said State Of Massachusetts Bay shall and will furnish their truck master at Machias as soon as may be, with proper articles for the purpose of supplying the Indians of said tribes with the necessities and conveniences of life.

10th. And the said Delegates do hereby annul and make void all former treaties by them or by others in behalf of their respective Tribes Made with any other power, State or person so far forth as the same shall be repugnant to any of the articles contained in the Treaty.

In faith and testimony whereof we the said Governors of the said State of Massachusetts Bay have signed these presents, and caused the Seal of said State to be hereunto affixed. and the said Ambrose Var, Newell Wallis and Francis, Delegates of the St. John's Tribe, Joseph Denaqusra, Charles, Mattaltu Ontrane, hereunto put their marks, and seals in the Council Chamber at Watertown in the State aforesaid, the nineteenth day July in the year of our Lord one thousand and seven hundred and seventy six.

Reference
Wikipedia | Treaty of Watertown

25 December 2010

Burnt Church Song

Burnt Church Song

Lyrics © 2002 Dr Bernie Francis

Metepna'kiaqewaq Natuaqnekewaq
Listukujk elt wjita'taqq
Pik Ko'pkewaq i'mu'titaqq
Naji apoqnmua'tita

Pewalkîtjik elt Unama'kikewaq
Aq elt Sîpekne'katikewaq
Paqtnkekewaq Piktukewaq
Naji-apoqnmuinamnew

Weli-kjijitu'tij kikmanaq
Tetuji-sa'q ta'n kemutmulkwik
Tepiaq nuku' teli kiseyulkwik
Weji-pejita'ykw Esknuopîtijk

Wli-anko'tmnej elt kinu
Mu wesua'lulukkw oqmo'ti
Qame'kewaq ne'pa'kwi'tij
Klapis kîtu' ktmete'mi'tij

Kaqiaql nipuktl nike'
Kwitamaqn poqji-eule'jk
Mu kinu koqqwa'tukkw telo'lti'kw
Ma' wskwianukw koqoey wejin'tulti'kw

Nuku' L'nuita'sultinej
Sîke nike' kniskamijinaqik
Mukk wji-ktmete'mupp mimajuaqn
Tetoqatmuanej pitu'-knijannaq

Esknuopîtijkewaq kilow
Wela'liek melkuktmoq
Mu ntui'sketunew ktri'timinal
Matnaqatinew wjit knijannaq

Mukk ntui'sketupp ktri'timinal
Mukk tla'siw sîke Qame'kewa'j
Mukk na'qatpeyulij suliewey
Mukk ntui'sketu ta'n mu ki'lewey

english transation & to listen to this song

22 December 2010

Mohawk Warriors to get military apology

Mohawk Warriors to get military apology
Last Updated: Tuesday, December 21, 2010 | 8:34 PM ET
CBC News

The Canadian Forces is preparing an official apology for listing the Mohawk Warrior Society as a potentially violent insurgent group in a draft manual in 2006.

Military officials are still finalizing the wording of the apology to the society, which was included in the draft counter-insurgency manual.

The apology is expected in January or February.

A spokesman for the Canadian Forces has called the apology important, and said it will be heartfelt.

"We want to make sure that it's [the apology] delivered in a proper format with a proper amount of respect and from the proper level," Maj. Martell Thompson told CBC News.

The draft document singled out the aboriginal militant group as an example of "radical native American organizations" that can be "viewed as insurgencies with specific and limited aims."

The mention angered many Mohawks who claimed they were being compared to international terror groups such as Hezbollah and the Taliban.

'We're being labelled again'

Cheryl Jacobs, former district chief of the Mohawk Council of Akwesasne, called the mention "a slap in the face."

She told CBC News earlier this month that it "brought up old feelings" related to the Oka crisis in 1990, in which Mohawks, Quebec provincial police (Sûreté du Québec) and the Canadian military clashed violently over native land rights west of Montreal.

"When news came out [in 2007], I think a lot of people were upset because of the feeling of a flashback, so to speak, of 'Here we go again, we're being labelled again,'" Jacobs said.

The Mohawk Warrior Society, Lebanese militant group Hezbollah and fundamentalist Islamist Taliban are all mentioned once in the 169-page draft manual, a copy of which is available online.

In particular, groups like the Mohawk Warriors "seek particular political concessions in their relationship with national governments, and control (either overt or covert) of political affairs at a local/reserve ('First Nation') level," the draft manual says.

Mohawks were reportedly not mentioned in a final draft of the manual, which has not been made public.

Jacobs wrote two strongly worded letters to National Defence Minister Peter MacKay in 2009 in which she described feeling "very insulted" about how Mohawks were portrayed and demanded an apology.

She said she's "very pleased" that the apology is coming and hopes it will mend old wounds.

"If I hear what I want to hear in there, then that's probably when I'll be excited enough," Jacobs said. "I may even give them a good clap that it didn't take 200 years to get an apology."

Deadly 1990 standoff

Even critics of the society, such as Stuart Myiow, believe the draft manual went too far in its assessment of its members and claim the apology is justified.

"Native people being labelled terrorists is a very bad reflection upon all society because what we are labelled as terrorists for is the defence of our Mother Earth," said Myiow, who represents the Mohawk Traditional Council in Kahnawake, Que.

Mohawk Warriors in camouflage bandanas and armed with rifles or standing nose-to-nose with Canadian soldiers have remained a lasting image of the Oka crisis.

The 78-day dispute began after Oka's town council approved plans to bulldoze forestland — which the Mohawks claimed was sacred ground — to expand the local golf course.

The standoff turned deadly on July 11, 1990, after 31-year-old Quebec police Cpl. Marcel Lemay was shot and killed in a gun battle between police and Mohawk rebels.

It ended on Sept. 26 that year, when the masked Mohawk warriors put down their weapons and sprung out of the woods in surrender.

Mohawk journalist Kenneth Deer said the Warrior Society is "like a militia" and never intended to overthrow the Canadian government.

"There's no membership to the Warrior Society," said Deer, editor of the Eastern Door newspaper who has worked with the United Nations on indigenous affairs. "It's just a name. It's just a way to organize men when there's something to be done."

The word warrior doesn't even exist in Mohawk, he said, but translated loosely, it means "the duties of the men to carry the peace."

Source CBC

18 April 2010